Colonialism in the Literary Short Story Essay -- Literary Analysis

The idea of heritage and tradition in the modern world has become an idea of importance to both the autochthonous peoples and the descendants of the European settlers who attempted to Westernize the lands they discovered and the people in them. This idea has taken numerous forms in recent years and non-so-recent years. matchless form it has been examined in is the literary short story. Thomas poufs One Good Story, That One and Chinua Achebes Dead Mens Path use characters and conflict to make a state custodyt some the loss of tradition and heritage in order to demonstrate the perfume of colonialism on indigenous people and their culture.The representatives of colonialism in these stories are light men in positions of superiority. In Kings story, they take the role of anthropologists, intentional and well-dressed, while in Achebes story, the white man is a supervisory program in charge of overseeing everything the scorch main character does. The presence of these men, every of European descent, is a metaphor for the manner in which the original colonist behaved. The supervisors position of authority over the lesser black man is reflective of the attitude that causes loss of heritage, while in Kings story the attitude the anthropologists display is that of the conqueror expecting to have their wants (to memorise an old traditional story) met by those who have been conquered. They do not up to now deign to sit with the person they are asking this of. These three want to stand. Stand still. (pg... p...) These characters remain nameless and faceless, only known by their titles, passim both stories. Perhaps this is because their true purpose in the story is not as a character, but as a symbol for the attitudes of the colonists. If the white men ... ...ce if the lessons taught through these literary short stories are taken to shopping centre and lived out in daily life. Works CitedAchebe, Chinua. Dead Mens Path. miserable Fiction Classic and Contemporar y. Ed. Charles Bohner. Prentice Hall, 2002. 40-42. Print. Derry, Ken. Religion and (Mimetic) Violence in Canadian Native Literature. Literature & Theology An global Journal of Religion, Theory, and Culture 16.2 (2002) 201-219. MLA International Bibliography. EBSCO. Web. 8 Nov. 2010.Heinimann, David. Trickster Ethics, Richler and King Fiddling. English Studies in Canada 30.3 (2004) 39-56. MLA International Bibliography. EBSCO. Web. 8 Nov. 2010.King, Thomas. One Good Story, That One. One Good Story, That One. HarperCollins, 1993. 3-10. PrintLindfors, Bernth, ed. Conversations with Chinua Achebe. Jackson Univ. urge on of Mississippi, 1997. Print.